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Jeremiah is a Belgian science fiction comic book series by Hermann Huppen. Jeremiah was created in for the German magazine Zack , and had a premiere in Sarajevo based Strip art magazine, since the editor of this magazine, Ervin Rustemagic, was also Hermann's manager. Currently, there are 34 volumes and one "Special Edition" in French and Dutch. Racial wars have torn the U. Many small pockets of civilization still exist; from isolated super high-tech fortresses, hidden research labs, or racial groups in walled-in cities — all fighting each other among the more regular population which in many ways resembles the "old west".

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Jeremiah and his friend Kurdy travel the country, taking odd jobs and getting mixed up in various affairs. Jeremiah, being the more noble of the two, often sticks his neck out to help others, while Kurdy is a more wily, opportunistic scoundrel. Despite its setting, Jeremiah 's underlying motif is of hope and the survival of mankind. The storylines carry little from album to album, meaning they can be read individually. Thus, Tamar was forced to reveal that Judah was in fact the father—a move that saved her life. When the time came for Tamar to give birth, her midwife discovered she was carrying twins.

But the child withdrew its hand and the other baby was born first. Fittingly, this male child was named Pharez, meaning breach. His twin brother who had put forth his hand was named Zarah, meaning dawn—a name that suggests he came first. One must wonder why this story is included in Scripture, for this breach is never again mentioned.

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What purpose could there be to these remarkable events? At stake were the rights of the firstborn, a prominent aspect of Hebrew culture. The twins were born a short time prior to Jacob relocating his family to Egypt.

Once in Egypt, it would be another 17 years or so before Jacob would give his prophecy of Genesis Because of this unique inheritance—the rights of royal lineage—the Pharez- Zarah controversy became paramount. Royal lineage was at stake. There is no doubt that Zarah and his subsequent Zarahite line believed that they had been deprived of the firstborn position—and the right to rule over Israel.


This family breach, however, would be resolved through the royal marriage of Eochaidh and Tephi. By the time Pharez and Zarah were born, Joseph had already been in Egypt for some 20 years. Shortly after the seven-year famine began, Joseph relocated his father and all of his family to Egypt. Another 70 or so years would pass before Joseph died.

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Much is implied in this ominous statement. Joseph and the Israelites were held in high regard—after all, they had been given Goshen, the most fertile region of the Nile Delta. And how long did this unique political arrangement continue? Other than appearing in genealogical listings, nothing noteworthy is ever said about either son. But perhaps not. We also read that Zarah had five sons verse 6. Three of them were noteworthy: Heman, Calcol, and Dara. But how are these three brothers the sons of Mahol—were they not sons of Zarah? Several commentaries note that Mahol is not a proper name as such, but an appellation describing particular characteristics or skills common to these men.

But why would Solomon be compared to these three Zarahites who predated him by centuries? Why would they be noted for great wisdom unless they, like Solomon, were great leaders—perhaps governors—in their own day? If so, when did these sons of Zarah rule? Could it be that they ruled as governors in place of Joseph—over Israel and perhaps Egypt—well prior to the children of Israel becoming enslaved to the Egyptians?

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But the Israelites eventually fell out of favor with the Egyptians, who saw them more and more as foreign usurpers of power. It was only natural that there would be a gradual loss of the loyalty that was originally tied to Joseph. In time, the Egyptians would indeed ask, Who was this Joseph?

Thus, the untimely collapse of Zarahite rule in Egypt is suggested in this simple statement found in Exodus Soon the Israelites were no longer welcome in Egypt—and were no doubt greatly persecuted.

And as we know from Scripture, this eventually led to slavery. As circumstances went from bad to worse, it appears that the wealthy and powerful Israelites fled Egypt by ship. Of course, another possibility is that the Pharez line actually ruled in Egypt, which prompted the disenfranchised Zarahites to abandon Egypt by sea. While all of this may sound a bit too speculative, history does support this scenario. For example, the Greek historian Diodorus Siculus c. Danaus was obviously of the tribe of Dan.

Other Danites, of course, went into slavery in Egypt. Later, under Moses and Joshua, these Danites were not surprisingly given a coastal territory in Palestine favoring their love of sea travel. But what became of the royal Zarahites who abandoned Egypt? Furthermore, in the future God is going to judge both Israel circumcised and the Gentiles uncircumcised.

Israel is warned not to learn the way of the nations. They should not fear the astrological religion of the pagans.


The idols are only wood and stone. Jeremiah extols Yahweh as the one who is great and to whom reverence is due. The wisest of men are stupid when compared to God. Their foolishness is magnified in their following after lifeless idols. Verse 11 is very strange for it is in Aramaic. Most critical scholars assume it to be a gloss. Even so, it may represent a marginal note added later by an Aramaic speaker.

Jeremiah returns to the greatness of God. It is difficult to know how to relate this section to the rest of the chapter. Unless Jeremiah is speaking prophetically, or giving a dramatic presentation of what will happen in the future, there is captivity going on at this time. Perhaps it should be related to BC when Jehoiachin was carried away captive. Jerusalem is under siege, and Jeremiah tells them to pack their bags for they are leaving.

Jeremiah then identifies with the people and weeps over their calamity. Jeremiah never rejoiced in the judgment on his people. He blames the problem on the shepherds leaders who are stupid and have not sought the Lord. Jeremiah gives a subdued testimony in the last unit of the chapter. This sermon stresses the covenant Yahweh made with the Israelites at Horeb when He brought them out of Egypt.

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  • He swore to them at that time to give them a land flowing with milk and honey. A number of covenants were given to Israel Abrahamic, Mosaic, Palestinian, and Davidic , but the one stressed here is the one given in Exodus 20 and following. Jeremiah responds by saying Amen, Yahweh! Jeremiah is admonished to preach the covenant sermon all around Judah. The people are to learn that Yahweh judged the people of Israel for disobeying His covenant.

    Judah is viewed as having entered a conspiracy against Yahweh. They have violated the covenant He gave to their ancestors, and they have sinned in idolatry as their ancestors did. When they are in trouble, God tells them to cry out to their idols for help, but that they will not help them. They have as many idols as they have cities.